Angilbert (fl. ca. 840/50), On the Battle Which was Fought at Fontenoy

The Law of Christians is broken,
Blood by the hands of hell profusely shed like rain,
And the throat of Cerberus bellows songs of joy.

Angelbertus, Versus de Bella que fuit acta Fontaneto

Fracta est lex christianorum
Sanguinis proluvio, unde manus inferorum,
gaudet gula Cerberi.

Thursday, July 23, 2009

Theologia Corporis--Introduction

The next series of blog entries will consist of reflections upon John Paul II's "Theology of the Body" (theologia corporis), as this was advanced in 129 reflections given by John Paul II in his Wednesday audiences at the Pope Paul VI Hall between September 1979 and November 1984. These reflections will rely upon the new translation of these talks by Dr. Michael Waldstein , Man and Woman He Created Them: A Theology of the Body (Boston: Pauline Books, 2006).

It is fitting, nay, it is mandatory, for a Theology of the Body to be the subject matter of a blog devoted to the Natural Law because a Theology of the Body is really nothing else other than a theological view of the Natural Law, and one with papal imprimatur. Pope John Paul II's theology of the body has a deep affinity with the Thomist doctrine of natural law, but one refined with modern psychological and philosophical insights. John Paul II's theology of the body avoids the Scylla of a mechanistic, materialistic view of the body and Charybdis of a Platonic idealismor Gnostic spiritualism. Based upon an incarnational view of the human, it seeks to learn of both man and God through a proper understanding of the body and the soul/body union.

No comments:

Post a Comment