MUHAMMAD's MARITAL MORAL TRAVESTIES are legion, and include polygamy, incest, pedophilia, concubinage, temporary marriage (nikah al-Mut‘ah or نكاح المتعة), and divorce. In prior postings we have focused on Muhammad's multiple sexual partners, on his sexual relationship with his aunt Khaula, and on his marriage and conjugal visitation of nine-year-old Aisha and desires for further young brides as he approached his sixth decade of life. In this posting, we shall focus on Muhammad's relationships with his slave-women, his concubines.
Under any ordinary moral standard, sex with concubines is considered adultery and not consonant with the ends of marriage. Under Muhammadan logic, sex with concubines is right because Allah revealed it to be so and because his messenger had sex with concubines. Allah locutus, causa finita est. Mahometus fecit, causa finita est.* (They are the same thing.)
Muhammad's treatment of women alone should disabuse any human of finding this man to have a legitimate prophetic bone in his body, much less a legitimate claim to being the "seal of the prophets," the خاتم اﻟﻨﺒﻴﻴﻦ, or Khatamun Nabiyyin. Muhammad's rank disregard of natural moral law is proof positive that his message is inauthentic. His inability to control his sexual faculties makes Muhammad more a prophet of Priapus than a prophet of the Most High God, the God of Abraham, Isaac, Jacob, Moses, and Jesus. As man, Muhammad is not exempt from the natural moral law. The judgment of practical reason condemns Muhammad; that is one reason Muslims are so suspicious of practical reason and why they cannot brook any opposition or criticism to their alleged prophet. The moment natural moral law steps into the picture, the entirety of Islam falls like a deck of cards that it is. Islam is founded entirely upon sheer positivism: the positivism of Allah and the positivism of Muhammad's actions.
In assessing Muhammad's activities with his concubines, we start, of course, with that part of the Qur'an, the Surat Al-Ahzab, known as "The Confederates," or "The Allies," specifically, the fiftieth ayah, which was so generous and accommodating to the sexual life of this pseudo-prophet: "O Prophet! Verily, We have made lawful to you . . . those (captives or slaves) whom your right hand possesses--whom Allah has given to you." These are the ma malakat aymanukum (ما ملكت أيمانکم). Qur'an 33:50. Ah, but this privilege was not reserved for Muhammad alone: all Muslim men, in imitatio Muhammedi, enjoy the privileges associated with those whom their right hand possess. So we find in the Sūrat An-Nisa' that Muslim men in general enjoy the sexual benefits of those women whom their right hand possess. Qur'an 4:4. Naturally, the Muhammadan bias against women is reflected here: while men can have sex at will with women concubines, women are not allowed to have sex with men concubines.
And Muhammad's right hand possessed many such female concubines, and his penis exercised his rights over some, the prophet pounding his throbbing Muslim member into Mariyah or Raihanah, respectively, his Christian and Jewish concubines. The former, to the consternation of his legal wives, even gave him a child, whom Muhammad called Ibrahim (Abraham), but who died young.
At the outset, so that we are not accused of slighting Muhammad and accusing him of sex with concubines when he was innocent of that moral lapse,** we might quote from the popular Islamic biography of Muhammad, Ar-Raheeq Al-Makhtum (The Sealed Nectar) by Saifur Rahman al-Mubarakpuri (translated by Issam Diab):
There is, in fact, a rather humorous story involving (naturally) the jealousies of the wives arising from Muhammad's enjoyment of the "honey" given to him by Mariya the Copt. It can be found in the Sahih Bukhari 3.43.648. The event is corroborated in the Sahi Muslim 9.3511 and Sahih Bukhar 7.62.119. It seems that the pseudo-prophet's foresight was rather limited, or was perhaps limited by lust. He could not hear Allah while he was trying to achieve orgasm. In one of his first flings with Mariya was at the home of one of his wives, Hafsa. Muhammad found a pretense to send Hafsa to her father's house, and then bedded Mariyah. But the perfect man is found out by Hafsa who unexpectedly returns to her home when she finds that her father did not seek her. She catches the pseudo-prophet in flagrante delicto with Mariyah the Copt.
Hafsa is unfuriated, but Muhammad, as is his bent, finds fault with everyone but himself. He gets Hafsa to shut up by promising not to sleep with his maid servant anymore, but on the condition that she keep this moral failure between herself and him. But Hafsa tells Aisha, and soon Muhammad's whole harem learns of the mess. Muhammad's response is to do two things. First, he punishes his wives by depriving him of his sexual services for a month.*** But this overreaction presented the sex-starved Muhammad with a problem: where would he get his sexual satisfaction? He had promised Hafsa no longer to have sex with Mariya. He had promised no longer to have sex with his wives for a month.
Where Muhammad has a need, Allah conveniently provides. Behold, a new revelation! Recite! God in the eternal Qur'an threatens Muhammad's wives with divorce (as if they did something wrong). Moreover, Allah releases Muhammad of his oath to Hafsa so that he can enter into Mariyah to his heart's content while he punishes his wives with his sexual absence! After all, Allah would not let such a small thing as marriage or promises get in the way of Muhammad's ejaculations.
Qur'an 66:1-5.
Muhammad's relationship with Mariya the Copt is morally inexcusable. Muhammad's utter insensitivity and disregard for the natural moral law brands him a moral decrepit. In light of Muhammad's polygamy, incest, concubinage, divorce, pedophilia, and other sexual sins, it becomes harder and harder to say without rank hypocrisy, calculated blindness, or the murder of conscience, what the Muslims always say, الله ورسوله أعلم, Allah and his messenger know best, the natural law notwithstanding.
____________________________________________
*Latin: God has spoken, the case is closed. Muhammad has done it, the case is closed.
**Some Muslim sources deny the concubinage relationship between Mariya the Copt and Muhammad. For example, Ibn Kathir (700AH/1301AD-774AH/1373AD) wrote that Mariya and Muhammad married. The majority would seem to regard Mariyah as a concubine. Sources suggest that Muhammad had between four and eleven concubines. The number is not particularly relevant. Just one concubine disqualifies Muhammad as a prophet since just one concubine offends against the natural law of marriage and is adultery by definition. Muhammad was thus an adulterer.
***This, of course, is the second level of punishments advised by Allah in the treatment of wives who misbehave. The first is to admonish them. The second level is to refuse to share their bends. The third level is to beat them. Qur'an 4:34. Presumably, if all else fails: divorce.
Under any ordinary moral standard, sex with concubines is considered adultery and not consonant with the ends of marriage. Under Muhammadan logic, sex with concubines is right because Allah revealed it to be so and because his messenger had sex with concubines. Allah locutus, causa finita est. Mahometus fecit, causa finita est.* (They are the same thing.)
Muhammad's treatment of women alone should disabuse any human of finding this man to have a legitimate prophetic bone in his body, much less a legitimate claim to being the "seal of the prophets," the خاتم اﻟﻨﺒﻴﻴﻦ, or Khatamun Nabiyyin. Muhammad's rank disregard of natural moral law is proof positive that his message is inauthentic. His inability to control his sexual faculties makes Muhammad more a prophet of Priapus than a prophet of the Most High God, the God of Abraham, Isaac, Jacob, Moses, and Jesus. As man, Muhammad is not exempt from the natural moral law. The judgment of practical reason condemns Muhammad; that is one reason Muslims are so suspicious of practical reason and why they cannot brook any opposition or criticism to their alleged prophet. The moment natural moral law steps into the picture, the entirety of Islam falls like a deck of cards that it is. Islam is founded entirely upon sheer positivism: the positivism of Allah and the positivism of Muhammad's actions.
In assessing Muhammad's activities with his concubines, we start, of course, with that part of the Qur'an, the Surat Al-Ahzab, known as "The Confederates," or "The Allies," specifically, the fiftieth ayah, which was so generous and accommodating to the sexual life of this pseudo-prophet: "O Prophet! Verily, We have made lawful to you . . . those (captives or slaves) whom your right hand possesses--whom Allah has given to you." These are the ma malakat aymanukum (ما ملكت أيمانکم). Qur'an 33:50. Ah, but this privilege was not reserved for Muhammad alone: all Muslim men, in imitatio Muhammedi, enjoy the privileges associated with those whom their right hand possess. So we find in the Sūrat An-Nisa' that Muslim men in general enjoy the sexual benefits of those women whom their right hand possess. Qur'an 4:4. Naturally, the Muhammadan bias against women is reflected here: while men can have sex at will with women concubines, women are not allowed to have sex with men concubines.
And Muhammad's right hand possessed many such female concubines, and his penis exercised his rights over some, the prophet pounding his throbbing Muslim member into Mariyah or Raihanah, respectively, his Christian and Jewish concubines. The former, to the consternation of his legal wives, even gave him a child, whom Muhammad called Ibrahim (Abraham), but who died young.
At the outset, so that we are not accused of slighting Muhammad and accusing him of sex with concubines when he was innocent of that moral lapse,** we might quote from the popular Islamic biography of Muhammad, Ar-Raheeq Al-Makhtum (The Sealed Nectar) by Saifur Rahman al-Mubarakpuri (translated by Issam Diab):
Besides these [Muhammad's wives], he had two concubines. The first was Mariyah, the Coptic (an Egyptian Christian), a present gift from Al-Muqauqis, vicegerent of Egypt — she gave birth to his son Ibrâhim, who died in Madinah [Medina] while still a little child, on the 28th or 29th of Shawwal in the year 10 A.H., i.e. 27th January, 632 A.D. The second one was Raihanah bint Zaid An-Nadriyah or Quraziyah, a captive from Bani Quraiza. Some people say she was one of his wives. However, Ibn Al-Qaiyim gives more weight to the first version. Abu ‘Ubaidah spoke of two more concubines, Jameelah, a captive, and another one, a bondwoman granted to him by Zainab bint Jahsh. [Za'd Al-Ma'ad 1/29]Ar-Raheeq Al-Makhtum, 312.
There is, in fact, a rather humorous story involving (naturally) the jealousies of the wives arising from Muhammad's enjoyment of the "honey" given to him by Mariya the Copt. It can be found in the Sahih Bukhari 3.43.648. The event is corroborated in the Sahi Muslim 9.3511 and Sahih Bukhar 7.62.119. It seems that the pseudo-prophet's foresight was rather limited, or was perhaps limited by lust. He could not hear Allah while he was trying to achieve orgasm. In one of his first flings with Mariya was at the home of one of his wives, Hafsa. Muhammad found a pretense to send Hafsa to her father's house, and then bedded Mariyah. But the perfect man is found out by Hafsa who unexpectedly returns to her home when she finds that her father did not seek her. She catches the pseudo-prophet in flagrante delicto with Mariyah the Copt.
Hafsa is unfuriated, but Muhammad, as is his bent, finds fault with everyone but himself. He gets Hafsa to shut up by promising not to sleep with his maid servant anymore, but on the condition that she keep this moral failure between herself and him. But Hafsa tells Aisha, and soon Muhammad's whole harem learns of the mess. Muhammad's response is to do two things. First, he punishes his wives by depriving him of his sexual services for a month.*** But this overreaction presented the sex-starved Muhammad with a problem: where would he get his sexual satisfaction? He had promised Hafsa no longer to have sex with Mariya. He had promised no longer to have sex with his wives for a month.
Where Muhammad has a need, Allah conveniently provides. Behold, a new revelation! Recite! God in the eternal Qur'an threatens Muhammad's wives with divorce (as if they did something wrong). Moreover, Allah releases Muhammad of his oath to Hafsa so that he can enter into Mariyah to his heart's content while he punishes his wives with his sexual absence! After all, Allah would not let such a small thing as marriage or promises get in the way of Muhammad's ejaculations.
O Prophet! Why do you ban (for yourself) that which Allāh has made lawful to you, seeking to please your wives? And Allāh is Oft-Forgiving, Most Merciful.
Allāh has already ordained for you (O men), the dissolution of your oaths. And Allāh is your Maula (Lord, or Master, or Protector, etc.) and He is the All-Knower, the All-Wise.
And (remember) when the Prophet (SAW) disclosed a matter in confidence to one of his wives (Hafsah), so when she told it (to another i.e. 'Aishah), and Allāh made it known to him, he informed part thereof and left a part. Then when he told her (Hafsah) thereof, she said: "Who told you this?" He said: "The All-Knower, the All-Aware (Allāh) has told me."
If you two (wives of the Prophet SAW, namely 'Aishah and Hafsah) turn in repentance to Allāh, (it will be better for you), your hearts are indeed so inclined (to oppose what the Prophet SAW likes), but if you help one another against him (Muhammad SAW), then verily, Allāh is his Maula (Lord, or Master, or Protector, etc.), and Jibrael (Gabriel), and the righteous among the believers, and furthermore, the angels are his helpers.
It may be if he divorced you (all) that his Lord will give him instead of you, wives better than you, Muslims (who submit to Allāh), believers, obedient to Allāh, turning to Allāh in repentance, worshiping Allāh sincerely, fasting or emigrants (for Allāh's sake), previously married and virgins.
Qur'an 66:1-5.
Muhammad's relationship with Mariya the Copt is morally inexcusable. Muhammad's utter insensitivity and disregard for the natural moral law brands him a moral decrepit. In light of Muhammad's polygamy, incest, concubinage, divorce, pedophilia, and other sexual sins, it becomes harder and harder to say without rank hypocrisy, calculated blindness, or the murder of conscience, what the Muslims always say, الله ورسوله أعلم, Allah and his messenger know best, the natural law notwithstanding.
____________________________________________
*Latin: God has spoken, the case is closed. Muhammad has done it, the case is closed.
**Some Muslim sources deny the concubinage relationship between Mariya the Copt and Muhammad. For example, Ibn Kathir (700AH/1301AD-774AH/1373AD) wrote that Mariya and Muhammad married. The majority would seem to regard Mariyah as a concubine. Sources suggest that Muhammad had between four and eleven concubines. The number is not particularly relevant. Just one concubine disqualifies Muhammad as a prophet since just one concubine offends against the natural law of marriage and is adultery by definition. Muhammad was thus an adulterer.
***This, of course, is the second level of punishments advised by Allah in the treatment of wives who misbehave. The first is to admonish them. The second level is to refuse to share their bends. The third level is to beat them. Qur'an 4:34. Presumably, if all else fails: divorce.
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